Recently, my family was out for dinner at a very lively restaurant. The restaurant was packed and any actual conversation taking place needed to be maintained at high decibel levels in order to be maintained at all. The food was very good. However, it hit me right between the eyes, literally, when I counted the number of televisions on the wall. Nary an inch between the rectangular displays, sporting events and the news of the day beamed light and sound en masse into the sort of space that at one point in our history was reserved for dining and conversation. In those days, there was perhaps a hint of barely audible music in the background. Rather than faint background music—and if the television stimulation were not enough—we were also treated to a musical playlist which in hindsight seemed to me almost exclusively loud and bass heavy. To say the environment was overstimulated is to underplay the pronounced distraction it created. This is to say nothing of the folks sharing a table and a meal but otherwise immersed in their own virtual world courtesy of Apple. 

I take this to be a timely sight (and sound) as I recently revisited Neil Postman’s piercing condemnation of the television age “Amusing Ourselves to Death”. Postman was prescient in his ability to see the fundamental shifts the television age wrought upon America. I will take up one such shift that is of particular importance to education. The shift from what Postman calls the “typographic mind”—a mind furnished with texts and words—to a mind shaped by fleeting images due to time constraints imposed by the medium. 

As an example of the former, mid 19th century American citizens who listened to Abraham Lincoln and Stephen Douglas for hours both because they’d been exposed to words and had the capacity, and because of the sense of civic duty they felt. As an example of the former, “debates” like those televised during the most recent election cycle wherein no issue, regardless of the significance, commands any more than three minutes of dialogue. We’re all impacted by the “television age” which I definitionally expand beyond what Postman intended in order to account for more modern visual technologies.  This book was written in 1985, before the damage to the typographic mind had been compounded by technologies like the iPhone. 

In Postman’s words, what television has brought on us is superficiality, inability to pay attention, a need to be up to the minute with fleeting news, and at the end, a culture that demands to be entertained. “Television’s way of knowing is uncompromisingly hostile to typography’s way of knowing; that television’s conversations promote incoherence and triviality; that the phrase “serious television” is a contradiction in terms; and that television speaks in only one persistent voice—the voice of entertainment”. 

So, what does this mean for us? Is an education that focuses heavily on texts doomed? Well, without deep intentionality, it would seem the answer is yes because the television age is the operating system of modern life. It goes on in the background, without awareness (we’re being acted upon), and we simply take this as a given. Of necessary implication then is a pulling away from texts, which studies suggest is actually the case. At very least, it needs to be said that if we have any desire to push back on image based communication and information—that is to be a literary culture, or simply “people of the book” as Christians have been called—there is some serious work to be done in our homes and in our churches even before the school can do its work. 

It may strike us as coincidental that the number of diagnoses of ADD and ADHD have increased exponentially during an era dominated by visual media, but I am not sure studies are needed to show the correlation. What about the fact that we speak, without irony, of needing the SparkNotes© version of, well, nearly everything? 

Postman’s thesis includes a subargument that George Orwell was wrong and Aldous Huxley correct. Correct about what? “In short, Orwell feared that what we hate will ruin us. Huxley feared that what we love will ruin us.” Put more simply, Huxley feared culture would become so anesthetized that we’d not want to read a book; Orwell feared that draconian governments would ban books. 

GK Chesterton famously quipped that “A dead thing can go with the stream, but only a living thing can go against it.” If indeed in Christ we are alive, if we call his name in faith and in repentance, then we are not cultural floaters. If it is true that the modern world calls us to superficiality and distraction, still we need not float downstream; in fact to do so is sin. See Proverbs 21:25

Raising children in the modern world is a challenge. However, raising children has always been a challenge. Give your children words, beautiful words, and lots of them. Furnish their minds so they do not default to mere entertainment when bored. Help them to value that which is not fleeting. This is the concept of paideia, and it is why schools like ours were formed!

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